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This week's Uri Geller Jewish Telegraph column. Call back each week !
 

 

A string of mysterious echoes

THE best mysteries are solved in the dying moments of the last scene. Turn the final page, and all the facts will be spread before you, all the leading characters assembled and the solution revealed.
I cannot offer anything so satisfying. I have been drawn into a mystery full of wonder and fascination, pulsating with magic, but the last page has been ripped out.
All I can do is lay before you the facts, introduce the characters and invite you to be the detective.
There are five bodies, but there has been no crime. I discovered this mystery in a pitch-dark room, and none of the many clues sheds any light.
And at the heart of the investigation something essential is missing. There is a positive absence - a star-shaped hole. In my favourite Sherlock Holmes story, just such a gap points the detective to the solution.
A horse called Silver Blaze has been stolen, and Holmes draws Watson's attention to "the curious incident of the dog in the night-time."
Watson protests, "The dog did nothing in the night-time."
"That was the curious incident," remarked Sherlock Holmes.
I think Holmes might refer to my mystery as "the curious incident of the Jew at the exhibition".
And Watson would warn him, "Steady on, Holmes. Can't say that sort of thing, you know. Chap being Jewish has got nothing to do with it."
"That," Holmes replies, "is what I find so curious."
No mystery can be solved, as every detective insists, without facts - so here is all the concrete information I have:
The leading suspect is a Californian named Bill Viola. It's a name straight out of Dashiell Hammett or Raymond Chandler, but Viola isn't a crooked cop or a gem smuggler: he's an artist.
The five bodies are angels that rise up through water on television screens. And the mystery is that I walked into a video installation at the Tate Modern, and was confronted by a scene from my own imagination.
Bill Viola's artwork, Five Angels Of The Millennium, runs continuously in a blacked-out chamber on the Tate's top floor. Each of five screens shows the surface of a pool or a lake, flooded in colour, almost still but shivered by ripples just strong enough to mask whatever lies below.
The room is filled with the echoing, suffocating noise of immersion. A throbbing rush pounds your ears, like blood in your brain when you cannot breathe. And suddenly, with a thunderous roar, a body erupts from one of the pools.
This happens over and over. Sometimes a span of several minutes elapses between eruptions; sometimes two bodies sound almost simultaneously.
Each screen appears to be running a loop of film independently of the others, and all the loops are of differing lengths - it's possible that once a day, or once a month, the five loops are in synch, so that all the angels appear together.
I have no idea how long I stood in the room, mesmerised. The screens gently submerged me in a state of deep meditation, as if I had been tipped back and held under water.
Viola believes the work was partly inspired by a boating accident when he was about ten.
He remembers that he almost drowned but was saved by an angel who appeared as a light, floating above the surface, who reached down to save him.
I cannot find any references in angelic lore to such a miracle. Biblical angels are saviours and heralds, but they appear in fire and light, not from water.
My own name, Uri, recalls the angel Uriel, the Fire Of God, the Prince Of Lights, who stood at the Gates of Eden with a flaming sword.
The Archangel Gabriel rules over the element of water. He is supreme among angels not only in Judaism but in Christianity and Islam - but nowhere can I find an image of him rising from water, or reaching into water. Viola says he originally intended to film a drowning but, running the tape backwards, "inadvertently created images of ascension, from death to birth."
He calls the screens Birth Angel, Fire Angel, Ascending Angel, Creation Angel and Departing Angel.
If angelic myth ignores this image, and Viola discovered it by accident, how is it possible that it formed the crux of a novel which, while I was writing it, absolutely possessed me?
The central image of my story Ella is of a drowning - the protagonist, Peter, almost dies in a boating accident, but is saved by an angel who floats above the surface as he struggles.
Ella herself dreams constantly that she is staring down into water, trying to save a drowning boy. And when she herself is almost dead from an eating disorder, Peter deliberately drowns himself in a misguided effort to restore her energy.
Staring at Five Angels Of The Millennium was like staring at out-takes from my imagination, as though Viola had filmed the book and left me to find out on my own.
He is not Jewish. His biography describes a suffusion of Zen Buddhism, Islamic Sufism and Christian mysticism in his video installations, which date back to the early Seventies, exploring concepts of birth, death and consciousness.
I am certain that this image of the angel erupting through water to rescue us from drowning
is a universal one - everyone understands it and is awed by it, regardless of their religious heritage.
Yet I cannot find any reference to it in myth or holy script, and both Viola and I seem to have discovered it unconsciously.
My only half-answer is that it might remind us of the moment of our births - but that's vague enough to be virtually meaningless.

 

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URI GELLER LECTURING TO AMERICAN SENATORS Senator Pete Domenici, Former Senator Alan Cranston CA)(deceased), Senator Fritz Hollings (So. Carolina). Lower picture: Uri with Vice President Al Gore, Yuli M. Vorontsov, First Deputy Foreign Minister of the Soviet Union and Anthony Lake (then National Security advisor, later head of the CIA), and Senator Claiborne Pell, Chairman of the US Senate Foreign Relations Committee. Uri's task was to mentally bombard Yuli Vorontsov and the group at the Nuclear Arms Reduction Treaty Negotiations in Geneva, Switzerland, to sign the nuclear treaty, which they did.

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